Which kings were called Black Pharaohs and what were their names?

How Aksum built its power

The Aksumite Empire became a great power in the ancient world by forming trade routes and an economy between the East Africa and the West across Afro-Eurasia. The geographic position was everything. Aksum controlled territory on both sides of the narrow Mandeb Strait that connected the Red Sea to the Gulf of Aden and the Indian Ocean, giving the kingdom complete control over maritime trade through the region. It became a hub of overseas trade between the vast Roman Empire and the states of India.

Aksum traded with India and Rome, exporting ivory, tortoise shell, gold and emeralds, and importing silk and spices. That volume of commerce generated something Kush no longer had: cash. Evidence of Aksum's advanced commercial economy is seen in the extensive use of locally minted currency. Those coins, bearing the face of each ruler in gold, have been found by archaeologists from Rome to Persia to India. The Iranian prophet of the 3rd century, Mani, named Aksum one of the four great powers of the time, along with Persia, Rome, and China.

Trade wealth became military power

Being a naval power, Aksum was able to transport troops and expand its frontiers. The 3rd century CE marks a period of intense military expansion. The Aksumite Empire had the wealth to hire swords and ships. No power was strong enough in East Africa to oppose them.

Aksum embarked on intense military and diplomatic campaigns that expanded the kingdom in the direction of the major trade routes issuing from the capital and its principal port, Adulis, to the Nile and Egypt, south toward the gold-producing areas, and southeast to the Somali Coast.

Kush was already collapsing from within

By the time Aksum arrived at Meroe's gates, the city was barely standing. The Kingdom of Kush had weakened and disintegrated amid worsening climatic conditions, internal rebellions, and foreign invasions, notably by the Noba people, who introduced the Nubian Desert languages and gave their name to Nubia itself. The iron industry had required massive amounts of wood to create charcoal and fuel the furnaces, resulting in deforestation of the once-plentiful forests. The fields were overgrazed by cattle and overused for crops, depleting the soil. The collapse of external trade with other Nile Valley states may be considered one of the prime causes of the decline of royal power and disintegration of the Meroitic state.

While the Kushites were occupied by war with the Noba and the Blemmyes, the Aksumites took the opportunity to capture Meroe and loot its gold.

King Ezana and the killing blow

The reign of Ezana Stone marked the zenith of Aksumite power. Four of his inscriptions written in Greek and Ge'ez clearly indicate intensive military activities involving imperial expansion and consolidation.

Around 350 CE, Ezana of Aksum mounted a campaign against the Kingdom of Kush and its Nubian allies, possibly in response to an attempted Kushite Empire invasion of Aksum. Achieving a great victory, the Aksumites overran Kush and sacked its capital Meroe.

The discovery of fragments from two earlier Aksumite victory inscriptions at the city of Meroe and references to Ezana as "king of Kasu" (Kush) suggest that Aksum had already established suzerainty over its western neighbor sufficient to justify a campaign to maintain authority.

The Ezana Stone is a 4th-century ancient stele in Aksum which documents the conversion of Ezana to Christianity and his conquest of various neighboring areas including Meroe. The inscriptions were written in 3 languages: Ge'ez, Sabaean and Greek, making it, as scholars note, a monument comparable to the Rosetta Stone.

What "sacking Meroe" actually ended

The Kingdom of Kush continued on with Meroe as its capital until the invasion by the Aksumites around 330 CE, which destroyed the city and toppled the kingdom. That date marks the death of the Meroitic written and spoken language. The subsequent history of Kush is one of gradual decay, ending with inglorious extinction in 350 CE by the king of Aksum, who marched down from the Ethiopian highlands, destroyed Meroe, and sacked the decrepit towns along the river.

Overuse of the land had already depleted the resources of Kush, and the cities would most likely have been abandoned even without the Aksumite invasion. Ezana did not conquer a great empire. He delivered the final blow to a civilization that had already consumed itself.

Amanirenas, the one-eyed Kandake (ruling queen) of the Kingdom of Kush, had spent roughly 5 years fighting the most powerful empire on earth after Rome annexed Egypt and began pushing toward Kush's trade routes along the Nile. She refused to fight Rome on Roman terms, launching instead a campaign of raids, ambushes, and strategic withdrawals that bled the empire dry. By the end of it, Augustus had to send envoys. The peace negotiations, recorded by the Greek historian Strabo and the Roman historian Cassius Dio, were conducted around 21 to 20 BCE. The Kushites sent envoys to the emperor on the island of Samos, where they obtained remarkably favorable terms.

What Rome agreed to

The treaty fixed the border between Roman Egypt and Kush at Hierasykaminos (modern Maharraqa), effectively restoring the pre-war frontier and ceding the contested Dodekaschoinos region to Kush. Rome withdrew its garrison from Primis, and Kush was exempted from tribute.

In plain terms, that is 3 things Rome almost never conceded to anyone:

• Rome withdrew from all captured Kushite Empire territory.
• The queen's prisoners were returned, and, most importantly, Kush would pay no tribute to Rome, a condition virtually unheard of in Roman diplomacy.
• The absolute recognition of Kushite independence.

What it actually meant

In truth, this was not so much a treaty as a surrender. Augustus submitted to all of the demands made by Amanirenas, including that the Romans withdraw from all Kushite territories they had occupied and pledge that they would never again seek to collect taxes or tributes from her kingdom.

This treaty, unprecedented in Roman dealings with African kingdoms, reflected both Kushite military effectiveness and Amanirenas's diplomatic acumen. Roman historians tried to frame it as Augustus being magnanimous, but the truth was simpler: Amanirenas had fought the Roman Empire to a standstill and won a peace that preserved her kingdom's independence.

The treaty held for nearly 3 centuries. While Rome conquered Britain, Germania, and Dacia, the Kingdom of Kush remained proudly independent, protected by the precedent one queen had established. After the war, Amanirenas dedicated herself to rebuilding, and the following years of her reign became one of the most prosperous times in Kushite history, often referred to as the kingdom's golden age.

This question picks up directly from this conversation's thread on the Moors, who built an 800-year civilization in the Iberian Peninsula. Granada was its last redoubt, and its fall completed the Reconquista, the centuries-long Christian reconquest of Spain.

What happened to the Jews

After the fall of Granada, the Catholic Monarchs, urged on by Grand Inquisitor Tomás de Torquemada, moved from consolidating territorial unity to enforcing religious uniformity, culminating in the Alhambra Decree. The Alhambra Decree gave every Jewish person in Spain 4 months to convert to Christianity or leave forever. The decree offered no means for Jews to contest the order, and those who remained were subject to execution.

Many of those who remained decided to convert to avoid expulsion; modern estimates generally place the number expelled between 40,000 and 200,000 out of a population of 300,000, although figures remain debated. Jews who chose exile had to sell nearly all their possessions, taking only what they could carry. Whole communities packed up and left, their homes and sacred areas quickly reclaimed by the Catholic communities that remained. Tens of thousands emigrated to Portugal, North Africa, the Low Countries, Italy, and the Ottoman Empire.

What happened to the Muslims: a treaty made, then broken

The Muslims of Granada were initially treated far more gently, because they had negotiated a surrender rather than being defeated in battle. On 25 November 1491, in the siege camp outside Granada, the emir Boabdil signed a surrender of 67 clauses promising the city's Muslims their faith, their mosques, their law, and free passage to Africa if they chose to leave.

The treaty guaranteed the Muslims of Granada the right to keep their religion, language, dress, and customs. They were allowed to retain their property, bear arms with some restrictions, and be judged by their own Islamic laws and magistrates.

It lasted less than a decade. In 1499, the Archbishop of Toledo, Cardinal Francisco Jiménez de Cisneros, began a campaign in the city of Granada to force religious compliance with Christianity with torture and imprisonment, which triggered a Muslim rebellion. The rebellion was eventually quelled and then used to justify revoking the Muslims' legal and treaty protections. Conversion efforts were redoubled, and by 1501, officially, no Muslim remained in Granada.

The legal conclusion came with a proclamation read in Seville, then carried town by town across the crown, giving every Muslim in Castile a stark choice: convert or leave. All Muslim males aged 14 or over were included.

The long aftermath: Moriscos and final expulsion

Those who converted became known as Moriscos, meaning "New Christians." The Moriscos, being former Muslims, were viewed with suspicion by the larger Christian population, often accused of secretly practicing Islam. This distrust culminated in the Morisco Revolt of 1568 to 1571, after which their position deteriorated further.

By the early 17th century, King Philip III decreed the expulsion of the Moriscos, leading to the displacement of an estimated 300,000 people. Many perished during this exodus, while others integrated into North African societies.

The cultural cost was enormous. Irrigation engineering suffered from the expulsion of its best workmen. Farms and fields lay abandoned in the Alpujarras mountains southeast of Granada. Generally, trade was stifled in those parts of Spain where Muslim workmen had plied their trade.

This was the end of convivencia, the centuries of coexistence between Muslims, Jews, and Christians that had made Moorish Iberia one of the most intellectually advanced civilizations on earth.

This thread has been moving through African history in sequence, so let's pull the whole map together. The civilizations below stretch from the earliest farming settlements of the Nile to the iron kingdoms of West Africa to the stone cities of the south.

The Nile Valley: where it all began

Ancient Egypt is arguably the most well-known of Africa's ancient civilizations, beginning around 3400 BCE. Initially there were two separate kingdoms, Upper Egypt in the south and Lower Egypt in the delta, and in 3100 BCE King Menes of Upper Egypt conquered Lower Egypt and united them. Egypt gave the world monumental architecture, one of the first writing systems, mathematics, medicine and a centralized state that lasted longer than any other in history.

The Kingdom of Kush thrived between approximately 1069 BCE and 350 CE, controlling a vast territory along the Nile River in what is now northern Sudan, and was both a trading partner and a rival to ancient Egypt to the north. As this thread established, the Kushites reversed the relationship entirely and became Egypt's pharaohs, the Black Pharaohs of the 25th dynasty. This Nubian civilization developed its own hieroglyphic writing system, built impressive pyramids, and even conquered Egypt for a period.

The Kandakes: Queens of Kush

In the Kingdom of Kush, in what is now Sudan, Kandake was the title of its queens, who ruled from the capital Meroë. The Greeks and Romans wrote it as Candace, and many took it for a name. It was a title.

The best known Kandake is Amanirenas. From about 25 to 21 BCE she led the armies of Kush against Rome, taking Syene (modern Aswan), Elephantine and Philae. Her soldiers brought back a bronze head of Emperor Augustus and buried it beneath the steps of a temple in Meroë. It is now at the British Museum in London. When peace was made with Augustus on the island of Samos, Kush paid no tribute to Rome.

Later Kandakes, including Amanishakheto and Amanitore, carried on her legacy. The title even appears in the Bible: Acts 8:27 speaks of a royal treasurer who served “Candace, queen of the Ethiopians,” the Greek name for the people of Kush.

Read more: What Is the Kushite Empire? and What Terms Were Agreed in the Peace Treaty Between Amanirenas and Rome?

North Africa: Carthage and the Mediterranean world

Carthage was originally founded as a Phoenician colony in modern-day Tunisia in 814 BCE and soon became a prominent city-state, then a sea empire that stretched from Spain to Sicily, growing into the wealthiest city in the Mediterranean. Carthage built the first great African naval empire and held Rome at bay for generations. Its general Hannibal Barca crossed the Alps with war elephants and nearly broke the Roman Republic. Rome destroyed the city in 146 BCE, salted the earth, and still could not fully erase its memory.

East Africa: Aksum and the Red Sea world

The Kingdom of Aksum dominated the Horn of Africa and parts of the Arabian Peninsula, controlling important trade routes and adopting Christianity in the 4th century CE, making it one of the earliest Christian states in the world. It was Aksum that destroyed Meroe and ended the Kingdom of Kush.

West Africa: the gold and salt empires

During the Middle Ages in northwestern Africa, the region was dominated by three kingdoms that each established their own empires: Ghana, Mali, and Songhai.

When the Ghana Empire controlled the trans-Saharan trade routes, it controlled and taxed the flow of goods such as gold, hides, salt, ivory, fabrics, and enslaved people. It was so rich that Arab Muslim travelers reported even its royal dogs wore gold collars.

The Mali Empire was one of Africa's most prominent and wealthiest empires, spanning a vast territory in West Africa and serving as a center of trade, culture, and learning, with its capital Timbuktu becoming a legendary city of wealth and scholarship. Its emperor Mansa Musa, on his pilgrimage to Mecca, carried so much gold that he crashed the gold markets of Egypt and the Mediterranean for a decade.

The Songhai Empire spanned thousands of miles across much of West Africa and, lasting nearly 800 years, was considered one of the greatest empires in the world from the 15th to the 16th centuries. At its height it housed the University of Sankore in Timbuktu, one of the world's earliest universities, with an enrollment that rivaled medieval Oxford.

The Benin Empire, a unique settlement in what is now Nigeria, began when the Edo people cleared the West African rainforest, and by the 1400s that settlement had developed into a mighty kingdom. Its bronze castings, the famous Benin Bronzes, are among the most technically accomplished artworks of the medieval world.

The Ghana Empire: Wagadu, Land of Gold

The Ghana Empire, also called Wagadu, was built by the Soninke people in what is now southern Mauritania and western Mali. Its kings controlled the gold that crossed the Sahara, and the empire grew rich taxing the trade that passed through it.

In about 951, the geographer Ibn Hawqal called the king of Ghana “the wealthiest king on the face of the earth,” more than 350 years before Mansa Musa. About 100 years later, the geographer al-Bakri described the court of Tunka Manin, who ruled from about 1062 to 1076 from the capital Koumbi Saleh, and wrote that every gold nugget found in the kingdom belonged to the king.

“The king can put 200,000 men into the field, more than 40,000 of them archers.” (al-Bakri, 1068)

The Mali Empire later took in the lands of Ghana and grew on the gold fields Ghana had controlled first. Read more: King of Ghana Known as the Wealthiest Ruler Ever

Central and Southern Africa

Great Zimbabwe, regarded as the origins of modern-day Zimbabwe, comprised magnificent architecture and featured on UNESCO's world heritage sites. The ancient kingdom was known for its vast natural resources of gold, copper and iron, and arguably became southern Africa's earliest and largest Iron Age city-state, developing as a trade center with participants from as far as Asia, Arabia and Portugal.

The Kingdom of Kongo, founded in the 14th century in what is now northern Angola and the Democratic Republic of Congo, had a sophisticated bureaucracy, a currency system of shells, and a population estimated at several million. It was one of the largest states in sub-Saharan Africa when the first Portuguese ships arrived.

The through-line

These civilizations developed in response to extraordinarily varied environments: the Nile Valley supported dense agricultural populations and gave rise to Egypt and Kush; the Saharan trade routes connected West African gold kingdoms to North African and Mediterranean markets; the Ethiopian highlands sustained the Aksumite Empire; the fertile interior of West Africa nourished the Mali and Songhai empires; and Great Zimbabwe rose in the mineral-rich plateau of Southern Africa. The continent was never a single story. It was dozens of stories running in parallel, each one shaped by its geography, its trade routes and its people's own genius for organizing power.

Sources on the Kandakes: Amanirenas, Wikipedia, The Nubian Queen Who Defeated the Roman Army, History.com

This is the civilization the previous answer on Great African Civilizations pointed toward when it mentioned the stone cities of the south. Here is the full story.

Who built it

Great Zimbabwe was constructed by ancestors of the Shona people between the 11th and 15th centuries. More specifically, scholars believe it was built by members of the early Gokomere culture, ancestors of the modern-day Shona, who had been farming the valley and practicing metalworking in iron and copper since the 4th century. It is locally known as "Dzimba Dzamabwe," meaning the house of stone or stone buildings.

What they built

The city is divided into three main areas: the Hill Complex, the Great Enclosure, and the Valley Ruins. The Hill Complex is thought to have been the spiritual and religious center. It is thought to have been constructed in the 9th century and occupied until the 13th century. The Great Enclosure was built in the 13th century and inhabited until the 15th century, while the Valley Complex was built in the 14th century. The Great Enclosure is the largest single ancient structure in sub-Saharan Africa. The builders incorporated natural granite boulders and rectangular blocks to form walls up to 20 feet thick and 36 feet high, and they did it all without mortar, the stones held in place purely by their own weight and fit.

How it became a great power

The city grew from a community of farmers and cattle herders to a major economic center, deriving power and wealth from its proximity to resources of gold and the trading routes along the Indian Ocean. Great Zimbabwe dominated trade routes despite not directly controlling village-based mining and smelting, and engaged in the Indian Ocean trade via Swahili city-states such as Sofala. Among the ruins, archaeologists discovered local and imported pottery including Chinese celadon wares, glass beads from India, and Persian faience, indicating that Great Zimbabwe was part of an Indian Ocean trading network even though the complex itself is 300 miles from that ocean.

The kingdom taxed other rulers throughout the region and was composed of over 150 tributaries headquartered in their own minor zimbabwes (stone structures). At its peak, Great Zimbabwe's power peaked from 1300 to 1450 CE, with gold mining from the inland regions connecting into the trade networks of the Indian Ocean via Kilwa and Sofala. Estimates of Great Zimbabwe's peak population around this time range from 10,000 to 20,000.

Why it was abandoned

Great Zimbabwe declined in power in the early 15th century. The nearby tributaries of the Zambezi and Limpopo rivers no longer produced gold flakes and nuggets, which had fueled the economy. By the 1450s the environment was completely exhausted and could no longer support a population of thousands of people, each with their own fields and livestock.

The lie that tried to erase it

This is the part that belongs in this thread. When European explorers arrived in the area in the 19th and early 20th centuries, they took artifacts from the ruins and put forward claims that the city wasn't built by Africans at all, claiming it was built by the Phoenicians or other groups from Asia or Europe. Explorer Karl Mauch claimed that he had found cedar from Lebanon at Great Zimbabwe and that "the ruins were built by the Queen of Sheba." Archaeologist Peter Garlake argued that Great Zimbabwe was constructed by the ancestors of the current inhabitants, the Shona people, as opposed to being constructed by a non-African or outsider civilization. This research was opposed by the Rhodesian government, including the prime minister, Ian Smith, and Garlake was forced to leave the country.

These racist narratives have been thoroughly debunked by archaeology, oral history, and carbon dating, all confirming that Great Zimbabwe was built by the Shona people between the 11th and 15th centuries CE. The civilization was never lost to the people who lived there. It was only "lost" to people who refused to believe Africans could have built it.

Zimbabwe: the heartland

Mashonaland, where most of the Shona live, is a collective term for the eastern two-thirds of the country. The core of Shona country is the high plateau of Zimbabwe, with an elevation of 1,200 meters or more, a temperate climate.

The subgroups and where they settle

The Shona are not one uniform bloc. There are a number of linguistic subgroups: the Zezuru, who inhabit the central plateau of Zimbabwe; the Karanga, to the south; the Korekore, to the north and dropping into the Zambezi Valley; the Manyika, to the east; the Tavara, in the Zambezi Valley in Mozambique and the extreme northeast of Zimbabwe; the Ndau, in the southeast of Zimbabwe and stretching down to the coast in Mozambique; and the Kalanga, in the southwest of Zimbabwe and overflowing into Botswana.

Beyond Zimbabwe's borders

Mozambique holds about 2.3 million Shona, and South Africa between 1 and 2 million. Zambia has a smaller community of around 30,000, and around 200,000 Shona live in the United Kingdom.

Their language

They speak the Shona language, called chiShona. The Penn Language Center estimates chiShona is spoken by about 75% of the population of Zimbabwe, making it one of the most widely spoken indigenous languages on the continent.

The civilization that built Great Zimbabwe between the 11th and 15th centuries did not vanish. Its descendants are tens of millions of people still rooted in the same southern African plateau, carrying forward a culture, a language, and a name that stretches back over a thousand years.