What did the Catholic Monarchs do to Muslims and Jews after taking Granada?

Queen Isabella I of Castile and King Ferdinand II of Aragon, the Catholic Monarchs of Spain, did two things within months of taking Granada: they expelled all unconverted Jews from their kingdoms, and they promised Muslims the freedom to keep their faith, then broke every clause of that promise within a decade.

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This question picks up directly from this conversation's thread on the Moors, who built an 800-year civilization in the Iberian Peninsula. Granada was its last redoubt, and its fall completed the Reconquista, the centuries-long Christian reconquest of Spain.

What happened to the Jews

After the fall of Granada, the Catholic Monarchs, urged on by Grand Inquisitor Tomás de Torquemada, moved from consolidating territorial unity to enforcing religious uniformity, culminating in the Alhambra Decree. The Alhambra Decree gave every Jewish person in Spain 4 months to convert to Christianity or leave forever. The decree offered no means for Jews to contest the order, and those who remained were subject to execution.

Many of those who remained decided to convert to avoid expulsion; modern estimates generally place the number expelled between 40,000 and 200,000 out of a population of 300,000, although figures remain debated. Jews who chose exile had to sell nearly all their possessions, taking only what they could carry. Whole communities packed up and left, their homes and sacred areas quickly reclaimed by the Catholic communities that remained. Tens of thousands emigrated to Portugal, North Africa, the Low Countries, Italy, and the Ottoman Empire.

What happened to the Muslims: a treaty made, then broken

The Muslims of Granada were initially treated far more gently, because they had negotiated a surrender rather than being defeated in battle. On 25 November 1491, in the siege camp outside Granada, the emir Boabdil signed a surrender of 67 clauses promising the city's Muslims their faith, their mosques, their law, and free passage to Africa if they chose to leave.

The treaty guaranteed the Muslims of Granada the right to keep their religion, language, dress, and customs. They were allowed to retain their property, bear arms with some restrictions, and be judged by their own Islamic laws and magistrates.

It lasted less than a decade. In 1499, the Archbishop of Toledo, Cardinal Francisco Jiménez de Cisneros, began a campaign in the city of Granada to force religious compliance with Christianity with torture and imprisonment, which triggered a Muslim rebellion. The rebellion was eventually quelled and then used to justify revoking the Muslims' legal and treaty protections. Conversion efforts were redoubled, and by 1501, officially, no Muslim remained in Granada.

The legal conclusion came with a proclamation read in Seville, then carried town by town across the crown, giving every Muslim in Castile a stark choice: convert or leave. All Muslim males aged 14 or over were included.

The long aftermath: Moriscos and final expulsion

Those who converted became known as Moriscos, meaning "New Christians." The Moriscos, being former Muslims, were viewed with suspicion by the larger Christian population, often accused of secretly practicing Islam. This distrust culminated in the Morisco Revolt of 1568 to 1571, after which their position deteriorated further.

By the early 17th century, King Philip III decreed the expulsion of the Moriscos, leading to the displacement of an estimated 300,000 people. Many perished during this exodus, while others integrated into North African societies.

The cultural cost was enormous. Irrigation engineering suffered from the expulsion of its best workmen. Farms and fields lay abandoned in the Alpujarras mountains southeast of Granada. Generally, trade was stifled in those parts of Spain where Muslim workmen had plied their trade.

This was the end of convivencia, the centuries of coexistence between Muslims, Jews, and Christians that had made Moorish Iberia one of the most intellectually advanced civilizations on earth.

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The story of power, empire and civilization doesn't end in 1492.

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